South African-born Dutch Mixed-Media Artist & Researcher

THE LIVING ARCHIVES OF BECOMING

Memory · Displacement · Presence · Restoration

A living art practice exploring memory, forced displacement, Khoikhoi and Camissa identity, intergenerational trauma, ecological connection and human dignity—moving between South Africa and the Netherlands.

This archive has faces. It does not travel in a straight line. It moves through circles, squares, triangles and horseshoes; from Cape to Cairo, Simon’s Town to Kuruman, Ruigoord to Haarlo, and Rapenburg back toward Africa. Enter slowly. Every object carries a voice.

Contemplative landscape artwork photography representing themes of memory and belonging
Community Arts Initiative

House4Love

Founded by Neville Keith Matroos, House4Love is a community arts initiative dedicated to social cohesion, cultural preservation, and creative empowerment through collaborative artistic practices.

Creative Empowerment

Creating spaces for dialogue, healing, and collective creativity that bridge divides and foster understanding across diverse communities.

Cultural Preservation

Documenting and celebrating Khoikhoi and Camissa heritage, ensuring that ancestral knowledge and cultural practices are passed down to future generations.

Recycled Art

Transforming discarded materials into works of beauty and meaning, highlighting environmental responsibility and resourcefulness.

Community Healing

Using art as a catalyst for recovery, reconciliation, and the restoration of human dignity in the face of historical trauma.

Youth and Intergenerational Learning

Fostering connections between generations through shared creative experiences and storytelling.

Gardens and Ecological Care

Cultivating green spaces that serve as sanctuaries for reflection, growth, and ecological stewardship.

International Cultural Exchange

Building bridges between South Africa and the Netherlands through collaborative projects and residencies.

Artist Residencies and Collaboration

Providing platforms for artists to explore new contexts and engage with local communities.

Neville Keith Matroos working on a mixed-media artwork in his studio
The Artist

Neville Keith Matroos / Skwiza

Neville Keith Matroos, also known as Skwiza, is a South African-born Dutch artist, researcher, and founder of House4Love. His interdisciplinary practice includes mixed-media sculpture, photography, installation, performance, poetry, storytelling, recycled materials, spirituality and community work.

His work explores the intersections of memory, displacement, and identity, drawing deeply from his Khoikhoi and Camissa heritage. Working between South Africa and the Netherlands, Matroos creates art that serves as both personal testimony and communal archive.

Through his practice, he investigates intergenerational trauma, ecological connection, and the restoration of human dignity, offering a visual language for experiences often marginalized in mainstream historical narratives.

Initiatives

Projects

Ongoing and completed projects that extend the work of the archives into the public sphere.

The Living Archive Continues: A platform for sustaining the conversations started through the artwork, focusing on long-term community impact and educational outreach.


The Living Archive ContinuesCurrent Initiative

Research & Writing: A body of critical texts and reflections accompanying the visual work, providing context for the artistic practice within broader discourses on decolonization and memory.


Research & WritingOngoing Publication
Language, Memory & Resources

KAAPS / AFRIKAAPS

Kaaps—also called Afrikaaps—is not merely “slang.” It is a living language shaped through centuries of encounters among Indigenous African people, enslaved and displaced communities, Asian communities, sailors, traders and speakers of Dutch, Portuguese and English.

The Trilingual Dictionary of Kaaps documents Kaaps alongside English and standard Afrikaans. The project contributes to linguistic recognition, education and the restoration of a language that has long been marginalised.

Historical documentation of the Kaaps language and trilingual dictionary project
Further Exploration

Curated Language Resources

The following external resources are shared for education and further exploration. House4Love does not claim ownership of their content.

Trilingual Dictionary of Kaaps

Official Project — Documents Kaaps alongside English and standard Afrikaans.

Visit dwkaaps.co.za →

Kaaps Trilingual Dictionary

Camissa Museum — A descriptive corpus initiative involving Kaaps, English and Afrikaans.

Visit Camissa Museum →

Importance of the First-Ever Afrikaaps Dictionary

University of Cape Town — Explains its historical and democratic importance.

Read UCT News →

First-Ever Trilingual Kaaps Dictionary

Bua-Lit — A recognition of language heritage.

Read Bua-Lit →
Exhibition History

Exhibitions

A curated history of solo and group exhibitions where the Living Archives have been presented to the public, spanning galleries, museums, and public spaces across South Africa and the Netherlands.

Solo Exhibitions
Group Shows
Countries
Gallery installation view of an exhibition featuring mixed-media sculptures
Map showing routes of migration and artistic journeys between continents
Geographies of Belonging

Places & Journeys

The archive is rooted in specific places: Simon’s Town, Kuruman, Cape Town, Ruigoord, Haarlo, Rapenburg. Each location holds layers of memory, conflict, and transformation.

These journeys are not just physical movements but emotional and spiritual migrations, mapping the contours of displacement and the search for home.

Travel documentation showing global journeys across continents
Living Archives

Across Oceans — Searching For The Roots

Thailand · Indonesia · India · Europe · New York / New Amsterdam · Africa

“I crossed borders looking at the world. Somewhere along the way, I realised I was also looking for myself.”

This is not a tourism résumé. It is the story of travelling, encountering the world and searching for identity and possible ancestral/transatlantic roots. Do not claim an ancestral connection unless documentary evidence establishes it.

Living Archives

The Missing

I MISS YOU

Explore absence through missing photographs, missing documents, missing people, missing children, missing ancestors, missing names, migration, displacement, estrangement, death, lost relationships, lost homes, lost employment, lost opportunities, lost memories, and the versions of ourselves we sometimes miss.

“Not being found in the archive does not mean you did not exist.”

“Absence does not mean that someone was never there.”

THE MISSING NEW YORK PHOTOGRAPHS

“These photographs once existed. They never returned to the archive. This empty space is intentional.”

New York. Central Park. New Amsterdam. The internet café. The rush to the airport. The flight. The photographs left behind.

Living Archives

The Language Archive

Words · Names · Labels · Silence · Power · Reclamation

Words can conceal power or reveal it. A person who was forcibly removed did not simply “move.” A suppressed language was not simply “forgotten.” A person missing from an archive did not necessarily never exist. Institutional terminology must never be allowed to become the whole identity of a human being.

Lost · Missing · Taken

LOST · MISSING · TAKEN · REMOVED · LEFT · FORGOTTEN

Found · Remembered · Restored

FOUND · REMEMBERED · RESTORED · BECOMING

Refuse · Reject · Resist

REFUSE · REJECT · REACT · RESPOND · RESIST · REMOVE · RELOCATE · RECLASSIFY · RENAME · RESTRICT · RECAPITULATE · RECONSIDER · RECONNECT · RECOVER · RECLAIM · RETURN · REBUILD · RESTORE · REIMAGINE · TERMINATE

I AM MORE THAN THE WORD YOU GAVE ME.

YOU MAY DESCRIBE MY CIRCUMSTANCES.
YOU MAY NOT REDUCE ME TO THEM.
I REMAIN.

DOREMIFASOLLATIDO

A single note is not the symphony.
A single wound is not the person.
A single word is not the being.

“I returned to myself,
but not at the same octave.”

Language Archive — Poetic Installation

Do — Re — Mi

Explore RE artistically alongside words such as: remember, return, recover, restore, reconnect, respond. This is an artistic/philosophical connection — not an etymological claim.

Reflections

Journal & Daily Meditations

Written reflections, daily meditations, and poetic fragments that accompany the visual work, offering intimate access to the artist's inner world and creative process.

Daily Meditations

Short reflective pieces written each morning, exploring themes of presence, gratitude, and the sacredness of ordinary moments.

Poetic Fragments

Experimental poetry and prose poems that blur the boundaries between language and image, inviting readers to experience meaning beyond words.

Process Notes

Behind-the-scenes insights into the making of artworks, including sketches, material experiments, and decisions about composition and colour.

Healing Through Art

Intergenerational Trauma

The archive confronts the legacy of colonial violence, slavery, and forced removals. Through art, Matroos transforms inherited pain into a language of resilience and reclamation.

This section explores how creative practice can serve as a tool for processing trauma, restoring dignity, and building bridges between past and present.

Symbolic artwork representing healing and transformation
Core Value

Restoration of Human Dignity

At the heart of the Living Archives lies a commitment to restoring human dignity. Through art, we honour the stories of those who have been silenced, erased, or marginalized.

Art gives voice to the voiceless. It reminds us that every person carries a universe of experience worthy of recognition and respect.


Neville Keith MatroosArtist & Researcher

In the face of historical trauma, creativity becomes an act of resistance and healing. This archive is a testament to the power of art to restore what systems of oppression have tried to destroy.


Community MemberHouse4Love Participant
The Collection

The Living Archives

Ten chapters of memory, displacement, and restoration. Each chapter opens to reveal the stories, objects, and testimonies held within.

1. The Person Before the Project

Before the archives, before the exhibitions—there is a person. This chapter traces the origins of Neville Keith Matroos, the individual whose life experiences became the seed for this living practice.

The archive begins with the self. It starts with the body that remembers, the hands that create, and the voice that speaks. This chapter explores the formative years, the early encounters with art and identity, and the moment when personal experience began to transform into collective testimony.

2. The Matroos–Jonkers–Riffel Family Archive

Family is the first archive. Through genealogical research, oral histories, and inherited objects, this chapter maps the Matroos, Jonkers, and Riffel lineages across centuries and continents.

Three surnames, one story of survival. The Matroos–Jonkers–Riffel family archive reveals the intricate web of relationships, separations, and reunions that shaped generations. From Cape Town to Amsterdam, from Kuruman to Ruigoord, these names carry the weight of history and the promise of continuity.

3. District Six, Oakdale, Atlantis and Forced Displacement

The scars of forced removals run deep through the landscape of the Western Cape. This chapter documents the communities torn apart by apartheid-era policies and the enduring fight for return and recognition.

District Six was not just a neighbourhood—it was a world. When the bulldozers came, they did not just destroy buildings; they severed connections between people, places, and memories. This chapter holds the voices of those who were displaced, the photographs of what was lost, and the ongoing struggle to reclaim what remains.

4. Camissa, Khoikhoi and Indigenous Identity

Camissa—the place of the calm river—is where the Liesbeek meets the Sea. For the Khoikhoi people, this was always a sacred confluence. This chapter re-centres indigenous knowledge, presence, and belonging.

The Khoikhoi are not a people of the past. Their language, their songs, their ways of reading the land persist beneath the surface of modern Cape Town. This chapter explores the layers of indigenous identity that have been suppressed but never erased, and how contemporary artists like Matroos draw upon this deep well of knowledge.

5. The Symphony of Scars

Scars are not just wounds—they are records of survival. This chapter examines the artworks and installations that transform pain into beauty, using the metaphor of a symphony where each scar contributes its own note to the whole.

The Symphony of Scars is both a literal series of works and a conceptual framework. Each piece in this collection bears the marks of its making—the cuts, the burns, the stitches, the layers of paint over paint. These are not hidden flaws; they are the music of resilience, played out on canvas, wood, textile, and skin.

6. Art as Memory, Healing and Restoration

Art is not decoration here—it is medicine. This chapter explores how creative practice serves as a tool for processing trauma, restoring dignity, and rebuilding community after violence and loss.

In the face of historical and personal trauma, art becomes an act of resistance and healing. This chapter documents workshops, collaborative projects, and solo practices where the process of making is itself therapeutic. It asks: what does it mean to restore? Who gets to heal? And how can art hold spaces that words cannot?

7. House4Love and Ubuntu

Ubuntu—I am because we are. House4Love is the practical embodiment of this philosophy. This chapter details the community arts initiative that turns archival theory into lived experience.

House4Love is more than an organisation—it is a movement. Founded by Neville Keith Matroos, it brings together artists, youth, elders, and neighbours to create, share, and heal. Through recycled art, garden projects, storytelling circles, and international residencies, House4Love puts Ubuntu into action, proving that creativity can bridge divides and build belonging.

8. South Africa, Amsterdam, Ruigoord and Haarlo

Two countries, two continents, one continuous journey. This chapter maps the physical and emotional routes between South Africa and the Netherlands, exploring what it means to live between worlds.

The move from South Africa to the Netherlands was not an escape—it was an expansion. Ruigoord, the artist village outside Amsterdam, became a second home, a site of collaboration and experimentation. Haarlo, Rapenburg, Simon's Town, Kuruman—each place adds another layer to the archive, another perspective on what home means when you carry it with you.

9. Moffat Mission and Kuruman

In the Northern Cape, the Moffat Mission stands as a monument to colonial encounter—and to the resilience of the people who survived it. This chapter centres Kuruman as a site of memory, faith, and cultural endurance.

Kuruman is often called "the first light of Africa"—the place where missionaries first brought electricity. But it is also a Khoikhoi heartland, a place of deep spiritual significance, and a site where colonial and indigenous histories collide. This chapter explores the layers of meaning embedded in this landscape, from mission archives to oral traditions to contemporary artistic responses.

10. The Living Archive Continues

The archive is never finished. It grows, shifts, and breathes. This final chapter invites you to participate—to add your own stories, objects, and reflections to the living collection.

This is not an ending—it is an opening. The Living Archive continues because it must. Every new conversation, every new artwork, every new voice added to the collection keeps the work alive. We invite you to contribute your own memories, to share your own stories, and to become part of this ongoing act of remembrance and restoration.

House4Love Projects

The Project Ecology

From Roots to Branches

“The projects are the rooms.”

House4Love has never been a single project. It has moved through art, gardens, children and youth, cultural exchange, healing, Indigenous knowledge, archives, ceramics, residencies, community, food, ecology and the living world.

Some projects were completed. Some remain active. Some were attempted or interrupted. Some are proposals. Others remain possibilities waiting for their season.

Together they form an ecology rather than a programme list.

Ecology

01 — Project Ecology: From Roots to Branches

Introduce the entire project family as a living ecology rather than isolated programmes.

Root Geography

02 — Camissa / Cape Town: Root City

Present Camissa and Cape Town as an important root geography connecting memory, water, ancestry, art and belonging.

Lived Geography

03 — Where the Journey Began: Simon’s Town · Ocean View · Soetwater

Present this as part of the lived geography from which later House4Love work developed.

Framework

04 — Four Capes as One: iKapa — A Compass of Belonging

Present the Four Capes concept as an artistic/geographic framework of belonging.

Environmental Art

05 — Borderlands: Ocean Plastic & The Living Sea

Present the ocean-plastic/found-material environmental art strand connecting waste, water, coast, ecology and creative transformation.

Proposed

06 — Robben Island: Ubuntu Repair Gathering

Clearly label this as proposed. Do not imply that the gathering has taken place.

Memory Route

07 — District Six → Oakdale → Bellville South Memory Route

Present this as a route of memory, displacement, family geography and return.

Creative Vision

08 — Kuruman: Who Am I? & The Moffat Studio Recovery

Present the original creative vision first: art, identity, listening, trauma, community, creative space, Who Am I?, Art That Speaks — Listen. The legal/dispute archive remains separate.

Documented / Completed

09 — Ruigoord: The Pyramid & Free Distant Voices

Present Ruigoord as an international bridge between South Africa and the Netherlands and as part of House4Love’s spatial, participatory and listening practice.

Active / Emergence

10 — Haarlo: From Incubation to Emergence

Carina Claassens Artist Residency (Documented / Active). Project Ubuntu Haarlo (Active / Emergence). Dual-Barn Living Sanctuary (Formally Designed / Future Phase). Gardens · Food Forest · Rainwater · Biodiversity. Chicken Therapy / Henpower. Minja’s Coffee Kitchen · Padstal · Tuinalgery. Present Haarlo as a prototype, not a blueprint to impose elsewhere.

Long-Range Vision

11 — House4Love African Artist Residency Network

Describe this as a rotating, locally shaped residency network in which artists, musicians, writers, gardeners, healers, builders and community practitioners may live, create, teach and learn together. Feature: Communities are collaborators, not recipients.

Active Future Corridor

12 — Botswana: Corridor of Listening

Themes: Desert, Water, Silence, Memory, Ecology, Community. Possible geographical nodes may include: Gaborone, Maun, Shakawe, Okavango, Tsodilo. Do not present these automatically as established House4Love programme sites.

Lived Journey

13 — Tsodilo

Part of the Botswana corridor nodes alongside Gaborone, Maun, Shakawe, Okavango, Tsodilo.

Lived Journey

14 — Malawi · Zambia · Zimbabwe — Journeys Already Lived

Present these as part of the lived African journey. Do not automatically describe them as completed House4Love projects. Where programme details remain uncertain, preserve that uncertainty.

Future Visit / Relationship

15 — Namibia · Angola · Mozambique — Future Listening Visits

Feature: Listen before speaking. Build relationships before announcing projects.

Programme Framework

16 — Cultural Corridors / Cultural Caravans

Possible elements: traditional food, music, dance, storytelling, youth voice circles, creative workshops, shared meals, meditation or prayer, ecological learning, documentation. State clearly that these are locally shaped rather than imposed programmes.

Flagship Long-Range Network

17 — Spiritual Love Train / Spiritual Love Express

Present the relationship as: House4Love provides the ethical ground. The Living Archives provides the artistic, historical and research framework. The Love Train / Express carries these practices outward through exhibition, performance, gathering and locally shaped initiatives.

Long-Range Vision

18 — Cape to Cairo — The Continental Horizon

Cape to Cairo is NOT a conquest, race or fixed itinerary. Present it as a living passage of: relationships, residencies, archives, gardens, meals, songs, artworks, listening, locally rooted projects. The route remains flexible. Include: Cairo — A Residence in Every Heart (Lived Archive / Continental Node). Addis Ababa / Red Sea (Lived Journey Archive). Do not invent chronology or encounters that are not documented.

Living / Current

19 — Journal / Now — What Is Growing At Present

Connect the Project Ecology to the existing Journal / NOW section so new developments, journeys, studio notes, discoveries, exhibitions and project updates can be added without rewriting the permanent archive.

A HOUSE WE INHABIT TOGETHER

No host/guest hierarchy. Shared presence, dignity, reciprocity and responsibility. Listen before speaking. Plant before expanding. Build relationships before announcing festivals. No one is spoken for. Communities shape their own participation. Every place must grow its own room. Art, ecology, food, language, memory, music, gardens, animals, children, elders and everyday care belong to one living social ecology. The archive remains living. New evidence, corrections, new relationships, new journeys and later reflections may be added without pretending earlier uncertainty never existed.

Get In Touch

Contact

For exhibitions, collaborations, residencies and contributions to the living archive.

Practice

Core Principles

Practice

Mixed media, sculpture, installation, photography, poetry, performance, ceramics and recycled materials.

Central Inquiries

Who am I? What does the body remember? How can art restore histories interrupted by displacement, classification and silence?

Geographies

Cape Town, District Six, Bellville South, Atlantis, Ocean View, Simonstown, Kuruman, Amsterdam, Ruigoord and Haarlo.

Guiding Principle

Art is not separate from life. It is a living archive through which memory can be witnessed, dignity restored and community reimagined.

The Artist

SKWIZA

Neville Keith Matroos

Itumeleng Bahriy Shivaya Al‑Bahrayn · Ngxukumeshe · Nungus

South African-born Dutch mixed-media artist, researcher and founder of House4Love

Biography

Neville Keith Matroos / Skwiza

Neville Keith Matroos, working under the artist name Skwiza, is a South African-born Dutch mixed-media artist, researcher and founder of House4Love. Born in Cape Town and shaped by District Six, Bellville South, Atlantis, Ocean View, Simonstown and Amsterdam, his practice moves across geography, memory and identity.

Working with sculpture, photography, poetry, performance, installation, ceramics and recycled or found materials, Skwiza explores forced displacement, intergenerational trauma, Camissa and Khoikhoi identity, migration, belonging, gender, spirituality, ecological responsibility and healing.

His work understands the body, the family, the landscape and the everyday object as living archives. Materials marked by use, damage or abandonment are not treated as waste; they become witnesses carrying memory, survival and the possibility of transformation.

Through projects including The Living Archives of Becoming, Symphony of Scars and Love, Dolls of Reflection, Saartjie’s Hands, Unwoven Anthem and House4Love, his artistic practice brings personal testimony into conversation with collective history.

His journey connects South Africa and the Netherlands through places and encounters including the Moffat Mission in Kuruman, Ruigoord, Amsterdam, Haarlo and the Carina Claassens Ceramic Centre. Across these locations, art becomes a method of research, remembrance, restoration and Ubuntu: “I am because we are.”

Portrait of Neville Keith Matroos (Skwiza)
Artistic practice exploring identity and heritage
Name, Memory and Restoration

Multiple Identities

The name Itumeleng Bahriy Shivaya Al‑Bahrayn forms part of the artist’s continuing process of decolonisation, spiritual becoming and self-restoration. It stands alongside Neville Keith Matroos rather than erasing it, acknowledging that identity can carry inherited history, chosen meaning and multiple worlds.

The name Ngxukumeshe recalls the historical Xhosa warrior and resistance leader Hermanus Matroos, a multilingual figure associated with intertwined Xhosa and Khoekhoe frontier histories. Skwiza’s use of Ngxukumeshe forms part of his investigation into the Matroos name, Uniondale, Camissa identity and the restoration of histories obscured by colonial naming. Nungus is the shortened familiar name by which he is known.